Camouflage by Andy Warhol (1986)
Camouflage is indeed a form of magic --it encompasses misdirection, illusion, the interrogation of issues of completion or incompletion of the object; but beyond these matters (that form the infrastructural support of magic), camouflage also asks us to participate in the psychology of the hunter and the hunted, to examine the structures of control and influence that pin down the prey, that show the hunted how being fascinated can renegotiate the system of authority from the posture of the unarmed. — Tony Conrad
Conrad has a personal connection to camouflage technology, as his father was involved in the design of the U.S. Navy’s dazzle camouflage technique. His point, to a certain extent, is that camouflage determines a relationship within the world: it creates a form of perception as much as it seeks to abolish the very possibility of perception. If camouflage is designed as a facilitator of invisibility, it also retains a contradictory status as something admirable, recognizable, and even bold. Far from generic or free of association, camouflage is loud, communicates multitudes, and is frequently invoked in discussions of art ranging from Cubism to Warhol.
Still, camouflage is best known as a military technology of concealment, and it’s an effective one. From what or whom, though, does camouflage conceal? Hide and Seek: Camouflage, Photography, and the Media of Reconnaissance, Hanna Rose Shell’s recent book concerning the history of camouflage, traces the development of this recognizable form of hiding and reveals the expanse of impulses behind its development. As opposed to the social-psychological relationships created by camouflage, Shell focuses on camouflage’s relationship to popular and military technologies of reconnaissance and detection in the 20th century. While countless studies proliferate concerning the ontology of filmic and photographic images, Shell’s follows the specific thread of camouflage in tandem to those developments. Rather than focus only on camouflage as an attempt to blend into a physical environment, Shell emphasizes camouflage’s consciousness of visual technology since its emergence in World War I, when aircrafts were first widely used as reconnaissance tools and eventually refined as bombing machines. Previous wars had utilized human eyes to scout enemy positions, but as soldiers on the ground saw planes with affixed cameras flying overhead, camouflage became a nifty form of concealment within the frame of the photograph.
Embedded in this discussion is photography’s transformation of society’s understanding of temporality. Abbott Thayer, an early and controversial analyst of concealment strategies utilized by birds and other animals, focused his thinking on the crucial moment of hiding. Natural camouflage techniques, Thayer suggested, were not designed to keep animals constantly hidden, but rather allowed environmental blending during moments when an animal needed to be made invisible. Former President Teddy Roosevelt pointed to the flaws in Thayer’s thinking by suggesting that no Zebra stood still by their watering hole waiting to be unseen. While Thayer’s attitude towards the momentous may have been shortsighted for a discussion of the animal kingdom, it was undoubtedly prophetic for the development of military camouflage and it’s relationship to photographic technology, as illustrated by the similarity between Thayer’s crucial moment of concealment and Henri-Cartier Bresson’s influential photographic theory of the decisive moment.
Author Hanna Rose Shell in camouflage (source)
In World War Two, as photography took its rightful place as the ultimate intelligence-gathering tool, film was becoming increasingly popular as a means of training personnel, and the cinematic model of spectatorship itself became a training ground for pure, invisible perceptive practice.
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